Lukas 6:35

6:35 But love your enemies, and do good, and lend, expecting nothing back. ¹  Then ²  your reward will be great, and you will be sons ³  of the Most High, ⁴  because he is kind to ungrateful and evil people. ⁵ 

Lukas 20:36

20:36 In fact, they can no longer die, because they are equal to angels ⁶  and are sons of God, since they are ⁷  sons ⁸  of the resurrection.

[6:35]  ¹ tn Or “in return.”

[6:35]  ² tn Here καί (kai) has been translated as “then” to indicate the outcome or result. Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.

[6:35]  ³ sn The character of these actions reflects the grace and kindness of God, bearing witness to a “line of descent” or relationship of the individual to God (sons of the Most High). There is to be a unique kind of ethic at work with disciples. Jesus refers specifically to sons here because in the ancient world sons had special privileges which were rarely accorded to daughters. However, Jesus is most likely addressing both men and women in this context, so women too would receive these same privileges.

[6:35]  ⁴ sn That is, “sons of God.”

[6:35]  ⁵ tn Or “to the ungrateful and immoral.” The word “people” is not in the Greek text, but is implied.

[20:36]  ⁶ sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).

[20:36]  ⁷ tn Grk “sons of God, being.” The participle ὄντες (ontes) has been translated as a causal adverbial participle here.

[20:36]  ⁸ tn Or “people.” The noun υἱός (Juios) followed by the genitive of class or kind (“sons of…”) denotes a person of a class or kind, specified by the following genitive construction. This Semitic idiom is frequent in the NT (L&N 9.4).